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Abraham, the Palace in Flames, and Judaism’s Call to Action
Manage episode 448947563 series 2286259
This week, Rabbi Bernath's sermon delves into the profound moment in this week's Torah portion when G-d calls Abraham to leave everything familiar and embark on a journey that would define not only his own life but the life of humanity. The Midrash’s metaphor of a palace in flames becomes the key image for Abraham's—and ultimately all of Judaism's—mission. Abraham's journey begins with a cry to G-d, asking why a beautiful world, brimming with order and wonder, is engulfed in suffering and strife. G-d’s response, “I am the ruler of the palace,” calls Abraham, and all of us, to act as His partners in repairing the world. Through G-d’s implicit challenge, Abraham learned—and taught—the lesson at the heart of Judaism: that we are tasked with extinguishing the flames of injustice and bringing G-d’s presence into our world.
Takeaways:
1. Humanity's Responsibility: Judaism teaches that we are responsible for the world, called upon to combat injustice and protect life, not simply to observe the beauty or lament the flames.
2. The Power of Moral Courage: True goodness demands moral courage, the bravery to condemn evil unequivocally and protect the innocent. Abraham’s journey ignites the mission of Judaism: to oppose wrongdoing without compromise.
3. Rejecting Passivity: The Midrash urges us to reject passivity in the face of evil. Like Abraham, we are called to ask tough questions of ourselves and society and to lead by example, striving toward a world of compassion and righteousness.
4. Redefining Leadership and Society: In choosing leaders and guiding our own lives, we must seek those who recognize the importance of standing up against those who “set fire to the palace,” those willing to uphold justice and moral clarity.
5. Partnership with G-d: The true beginning of the Jewish faith is the realization that we are G-d’s partners in creation, called to infuse holiness into the world by actively pursuing justice, kindness, and integrity.
#Judaism #Torah #Bible #LechLecha #TorahPortion #TorahLessons #Abraham #MoralResponsibility #TikkunOlam #Leadership #Avraham #chabad #DvarTorah #Sermon
Sign up for Kabbalah of Mental Wellness HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=61
Got your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.com
Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.
Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate
Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath
Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
1051 つのエピソード
Manage episode 448947563 series 2286259
This week, Rabbi Bernath's sermon delves into the profound moment in this week's Torah portion when G-d calls Abraham to leave everything familiar and embark on a journey that would define not only his own life but the life of humanity. The Midrash’s metaphor of a palace in flames becomes the key image for Abraham's—and ultimately all of Judaism's—mission. Abraham's journey begins with a cry to G-d, asking why a beautiful world, brimming with order and wonder, is engulfed in suffering and strife. G-d’s response, “I am the ruler of the palace,” calls Abraham, and all of us, to act as His partners in repairing the world. Through G-d’s implicit challenge, Abraham learned—and taught—the lesson at the heart of Judaism: that we are tasked with extinguishing the flames of injustice and bringing G-d’s presence into our world.
Takeaways:
1. Humanity's Responsibility: Judaism teaches that we are responsible for the world, called upon to combat injustice and protect life, not simply to observe the beauty or lament the flames.
2. The Power of Moral Courage: True goodness demands moral courage, the bravery to condemn evil unequivocally and protect the innocent. Abraham’s journey ignites the mission of Judaism: to oppose wrongdoing without compromise.
3. Rejecting Passivity: The Midrash urges us to reject passivity in the face of evil. Like Abraham, we are called to ask tough questions of ourselves and society and to lead by example, striving toward a world of compassion and righteousness.
4. Redefining Leadership and Society: In choosing leaders and guiding our own lives, we must seek those who recognize the importance of standing up against those who “set fire to the palace,” those willing to uphold justice and moral clarity.
5. Partnership with G-d: The true beginning of the Jewish faith is the realization that we are G-d’s partners in creation, called to infuse holiness into the world by actively pursuing justice, kindness, and integrity.
#Judaism #Torah #Bible #LechLecha #TorahPortion #TorahLessons #Abraham #MoralResponsibility #TikkunOlam #Leadership #Avraham #chabad #DvarTorah #Sermon
Sign up for Kabbalah of Mental Wellness HERE https://ndg.chabadsuite.net/civicrm/event/register?reset=1&id=61
Got your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.com
Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.
Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate
Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath
Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
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