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Justifying the Wicked – DTLC Radio 098

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Manage episode 240271347 series 1412505
コンテンツは Dr. David Turpen によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Dr. David Turpen またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
"God, who justifies the wicked..." What an amazing phrase...justifying the wicked. How does that even happen? How can it even happen? God is the One who declares that all judges should always condemn and never acquit (justify) the wicked. In fact, God Himself declares, "I will not justify the wicked" (Exodus 23:7, KJV). Romans 1:8 - which we have already studied - describes God as directing His wrath toward all human wickedness. But here it is. Right here in black and white. Romans 4:5 says clearly that God does justify the wicked. How can this be? Justifying the Wicked is An Amazing Statement F. F. Bruce, a Christian commentator on Romans, says this statement "is so paradoxical as to be startling - not say shocking" (Romans, p. 106-107). This seems so counter to the God many would have come to know, especially the Jews. But that is exactly the point - that is the point of grace - it is different. In fact, it is the exact opposite of law. Under law, God is restricted from justifying the wicked. Not so under grace. David Says the Same Thing Paul quotes from Psalm 32 - a psalm of David - showing that this teaching is not at all "new" or inconsistent with the Old Testament. He combines David's words with the example of Abraham. Doing so he shows the continuity of salvation by grace through faith. There are several phrases used in these verses - used in fact throughout this section - Romans 3:21-4:8. The parallelism is remarkable. Why is it here? Because it provides a means for determining exactly the point Paul is trying to convey. We should never try to understand "justification by faith apart from works" without considering this quote from David. Several of the statements found here effectively have the same meanings. Justification is the same as forgiveness of sins. It is not merely a part or a component of justification. It is the same as justification. This has huge implications when it comes to living our daily lives. _________________________________ Study Romans from the Beginning by Clicking Here
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100 つのエピソード

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Manage episode 240271347 series 1412505
コンテンツは Dr. David Turpen によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Dr. David Turpen またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
"God, who justifies the wicked..." What an amazing phrase...justifying the wicked. How does that even happen? How can it even happen? God is the One who declares that all judges should always condemn and never acquit (justify) the wicked. In fact, God Himself declares, "I will not justify the wicked" (Exodus 23:7, KJV). Romans 1:8 - which we have already studied - describes God as directing His wrath toward all human wickedness. But here it is. Right here in black and white. Romans 4:5 says clearly that God does justify the wicked. How can this be? Justifying the Wicked is An Amazing Statement F. F. Bruce, a Christian commentator on Romans, says this statement "is so paradoxical as to be startling - not say shocking" (Romans, p. 106-107). This seems so counter to the God many would have come to know, especially the Jews. But that is exactly the point - that is the point of grace - it is different. In fact, it is the exact opposite of law. Under law, God is restricted from justifying the wicked. Not so under grace. David Says the Same Thing Paul quotes from Psalm 32 - a psalm of David - showing that this teaching is not at all "new" or inconsistent with the Old Testament. He combines David's words with the example of Abraham. Doing so he shows the continuity of salvation by grace through faith. There are several phrases used in these verses - used in fact throughout this section - Romans 3:21-4:8. The parallelism is remarkable. Why is it here? Because it provides a means for determining exactly the point Paul is trying to convey. We should never try to understand "justification by faith apart from works" without considering this quote from David. Several of the statements found here effectively have the same meanings. Justification is the same as forgiveness of sins. It is not merely a part or a component of justification. It is the same as justification. This has huge implications when it comes to living our daily lives. _________________________________ Study Romans from the Beginning by Clicking Here
  continue reading

100 つのエピソード

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