Protest and Presence in Berkeley, CA / A Conversing Short by Mark Labberton

Conversing with Mark Labberton

“I’m here because you’re here.”

Berkeley, California is known for being the home to the Free Speech Movement of the 1960s. It was and is the site of many protests, drawing vocal minorities to Sproul Plaza and People’s Park for demonstrations, activism, and public assembly. So it’s come to symbolize what it means to speak out and be heard. But what does it mean to minister to an energized public square?

In this Conversing Short, Mark Labberton thinks back to his time ministering in Berkeley, CA. First Presbyterian Church remains a close neighbor to the University of California, Berkeley campus. He describes an approach to public engagement marked by generous listening, a desire to know the individuals so moved to protest and speak out, and offer faithful presence to a community dedicated to protest and activism.

About Conversing Shorts

“In between my longer conversations with people who fascinate and inspire and challenge me, I share a short personal reflection, a focused episode that brings you the ideas, stories, questions, ponderings, and perspectives that animate Conversing and give voice to the purpose and heart of the show. Thanks for listening with me.”

About Mark Labberton

Mark Labberton is the Clifford L. Penner Presidential Chair Emeritus and Professor Emeritus of Preaching at Fuller Seminary. He served as Fuller’s fifth president from 2013 to 2022. He’s the host of Conversing.

Show Notes

• Berkeley, CA
• People’s Park
• Sproul Plaza (site of famous Free Speech Protests of the 1960s)
• How to intensify their thirst?
• “What I really wanted was a conversation.”
• “Listening to God, which is what the life of Christian worship actually is.”
• “Living a life of listening, which is central to all Christian discipleship.”
• “I’m here because you’re here.”
• “I wish there had been a lineup of protesters outside first press asking, ‘How dare you?’… why are we not gathering protestors?”
• “I was wanting to so authentically speak and preach and live the gospel, that we would be the peculiar people that would cause people to say, ‘Why are you so peculiar?’—not just in that sense of church oddness, but in that deeper sense of why are you the peculiar people of unexplained mercy, unexplained forgiveness, unexplained passion for justice, unexplained sensitivity to individuals, and to societal, social, and systemic needs.”

Production Credits

Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.