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コンテンツは Shelley Kuhlmeyer and West End UMC によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Shelley Kuhlmeyer and West End UMC またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
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Good Company

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Manage episode 438861018 series 1202976
コンテンツは Shelley Kuhlmeyer and West End UMC によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Shelley Kuhlmeyer and West End UMC またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
Good Company – Today we begin a series from the Epistle of James, which was written to an early congregation who have, according to the author, lost their way. The author cites them for accepting and welcoming people like themselves, but ignoring the poor who are unlike them. Historically, the church to whom the epistle was directed was a diaspora congregation, living where they were tempted to cater to the powerful and wealthy. But the writer refers them to the beatitudes, blessing those who are not blessed by society’s standards, cautioning them that Jesus is with those poor among them, and to keep company with them is to keep company with Jesus. Such criticism can be directed at many of us, too, as we tend to welcome those who are like us, who are powerful, while we are tempted not to welcome those who are unlike us and poor. This is a challenge to our faith and works in Nashville, where a recent study showed that 74% of the countries of the world are represented by students in Nashville’s public schools.
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300 つのエピソード

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Manage episode 438861018 series 1202976
コンテンツは Shelley Kuhlmeyer and West End UMC によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Shelley Kuhlmeyer and West End UMC またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
Good Company – Today we begin a series from the Epistle of James, which was written to an early congregation who have, according to the author, lost their way. The author cites them for accepting and welcoming people like themselves, but ignoring the poor who are unlike them. Historically, the church to whom the epistle was directed was a diaspora congregation, living where they were tempted to cater to the powerful and wealthy. But the writer refers them to the beatitudes, blessing those who are not blessed by society’s standards, cautioning them that Jesus is with those poor among them, and to keep company with them is to keep company with Jesus. Such criticism can be directed at many of us, too, as we tend to welcome those who are like us, who are powerful, while we are tempted not to welcome those who are unlike us and poor. This is a challenge to our faith and works in Nashville, where a recent study showed that 74% of the countries of the world are represented by students in Nashville’s public schools.
  continue reading

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