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Post-Roe: A New Era for Maternity Homes
Manage episode 438579075 series 2246476
コンテンツは Atheist Community of Austin によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Atheist Community of Austin またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal。
After the end of Roe, a new beginning for maternity homes
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
…
continue reading
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
762 つのエピソード
Manage episode 438579075 series 2246476
コンテンツは Atheist Community of Austin によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、Atheist Community of Austin またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作物をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal。
After the end of Roe, a new beginning for maternity homes
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
…
continue reading
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
762 つのエピソード
すべてのエピソード
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