We've discussed many times the important question of why Hashem decided to create the world. And as the Torah commentaries teach, step number one, the only reason Hashem decided to create the world in the first place was just because of His desire to give to all of us. And of course, if there's no recipient, there is nobody to give to. And therefor…

Let us remind ourselves, the only reason Hashem created the world was in order to share His goodness with every single one of us, and therefore anything that ever transpires throughout our lives can only be for our ultimate benefit. And at the same time, let us remind ourselves that we are taught that our main focus in this world, ultimately the fo…

We've been discussing one of the most important components of what it means to live a life of Torah, the true perspective of Hashem. And as discussed, having a daily commitment of a certain amount of time where I can focus on and contemplate all the things that I perceive as good, just to appreciate them and be grateful for them, is something very …

We've been discussing one of the most important and fundamental components to Judaism and Torah. As mentioned, the only animal offering that will remain in the future is the offering of the Todah, because although we might reach such a high spiritual level in the future that we will not need the other offerings, however, the offering that is brough…

We've been discussing how one of the most important fundamentals of living a happy life is being able to notice all the blessings we receive on a daily basis, which will thereby lead us to expressing gratitude to Hashem for the many blessings He constantly gives us. Expressing our feelings of gratitude to Hashem is clearly one of the fundamentals a…

We've been discussing how when we adopt an approach to life, of seeing everything that we receive from Hashem as a gift, rather than assuming that it's something owed to us, that will lead us to feeling constant feelings of appreciation and gratitude to Hashem, which will ultimately also lead to being joyful and besimcha, and of course, having a co…

We've been discussing how one of the most important foundations in our service to Hashem is following Hashem's commandments and in general, living our lives with a feeling of joy and simcha. When we have the right perspective, it is much easier to live our lives in a mode of joy and simcha. However, sometimes we get used to receiving so many of our…

As we come towards the end of the festival of Sukkos, a time dedicated to celebrating and our feelings of joy, it is relatively easy to gravitate towards those feelings of joy when we internalize just how much Hashem loves us and wants to be close with us. This is the King of the world, the Creator of the world. He cares about you personally. Not o…

We know that there are two types of mitzvos. One between Adam l'Makom, the ones that are between us and HaShem, and the other between Adam l'Chaveiro, the mitzvos that are between man and his fellow. We were commanded to fulfill both of these types of mitzvos, and therefore it is easy to understand how they are both of paramount importance. The hal…

We've discussed how following Hashem's mitzvos in this world is one of the potent ways we earn our share in the next world. We also have discussed that one who believes in Hashem and His mitzvos truthfully will make their maximum effort to perform the mitzvos with their intricate details exactly as Hashem has prescribed, because if this is what He …

Let us not forget that the only reason Hashem created us is in order to share His goodness with us. We will ultimately experience that goodness in the next world, and the way to earn that goodness in the next world is by the things we do in this world. We've discussed that the most potent thing we can focus on in this world, as discussed by the Tor…

We mentioned that the halacha outlines that when we sit in a sukkah on sukkos, we are supposed to recall the miracle of the exodus of Egypt and also the miracle of the clouds of glory that accompanied us throughout our journey in the desert. It's important to internalize that fulfilling the mitzvahs in their proper form, including all of their intr…

The festival of Sukkos in Torah literature is called Zman Simchaseinu, the time of our rejoicing. After we have been through the spiritual detox of the holy day of Yom Kippur and we have removed many of the barriers that were separating us from having a close and intimate relationship with Hashem, we now move to days of rejoicing where our focus is…

As we've discussed many times, Hashem's sole intention of creating us was for us to earn our place in the next world, where there we will receive our due reward beyond anything that we can ever imagine for eternity. Hashem designed this world in a way where we have the opportunity to choose either good and earn points for ourselves, or alternativel…

The Gemara states that the first question we are asked when we arrive in the heavenly court is, "did you give and take with faith?" The simple understanding of this passage as explained by the commentaries is that it refers to one's business dealings. Throughout one's life, did one perform their business dealings with absolute honesty? We are taugh…

"Master of the Universe, thank you so much for bringing me to this most incredible day, Erev Yom Kippur. Today is a tremendously happy day because I am about to be cleansed from any and all of my sins, b'ezrat Hashem, and that is a tremendous cause for celebration. The way you have designed this world, Hashem, is that when I do transgress, those si…

As we approach the great day of atonement and we prepare ourselves to be completely cleansed, now is the time to do some serious introspection and think deeply where we might have gone wrong and how we're going to go about rectifying that. Hashem understands that we're human beings limited by our human capacities with evil inclinations to sin. Hash…

As we approach the holy day of Yom Kippur, the day that we are taught can completely clear our slate, a day where we can come out of it considered to be complete tzaddikim, one might not always be motivated to devote hours of prayer with concentration and fervor and also now in the days before, making every effort to rectify our transgressions. But…

We have been discussing how the greatest gift, greater than any and all miracles in the world, is the gift of life itself. And as we learned from the Sfas Emes, greater than the miracle of the creation of the world itself is the Mishkan, and even greater than that is the mitzvah of Shabbos, and even greater than Shabbos is the gift of life, because…

What is the greatest miracle in the world? Out of all the answers we might give, the truth of the matter is that the greatest miracle in the world is the creation of the world itself, because every other miracle that might exist is encompassed within the creation of the world itself. The Sfas Emes points out that there are about 30 verses in the To…

The Aseres Yemei Teshuvah provide us a special opportunity. The Gemara teaches that completely righteous individuals are judged for life and blessing on Rosh Hashanah itself, as well as completely wicked individuals are judged on Rosh Hashanah itself for the opposite, whereas most individuals fall into the category of Beinonim, where their judgment…

"HaShem, I am so privileged that You created me and You saw me worthy to be able to have this tremendously important place on the main stage. Why You specifically gifted me with the privilege to be a Jew and the many things that come with that, I do not know and cannot know, but I am so grateful and just want to say thank You so much, HaShem, for t…

"HaShem, my King, the King of the world. You are always the King, but now, specifically, approaching the holy day of Rosh Hashanah, where we are called on to make an extra effort to proclaim You as the King. Please HaShem, help me to be successful in my efforts to make You the King. I know, HaShem, that You are not like human beings that You need h…

Our main focus on Rosh Hashanah is to proclaim Hashem as the King. Hashem doesn't need our respect and honor. In fact, as we are taught, Hashem did not need to create the world in the first place for His own sake. The only reason Hashem created the world is in order to give to us, as we have learned many times, which ultimately takes place in the n…

One of the basic extensions of Emunah is to internalize that we don't understand things based on what we see and on our logic, but rather, we are to believe that everything Hashem does is for the best, and by following His laws and doing our best to live a life of Emunah and Bitachon, that is what is going to bring us to our ultimate destination in…

A fundamental concept of the Torah is the concept of Gilgulim - reincarnations. We are taught in many Torah sources that almost all souls are recycled, meaning to say that we have lived before, in previous lives. For the most part, people do not remember anything about their previous lives. One of the basic conclusions that a life of emunah should …

One of the many mitzvos that we have is the mitzvah to pay a worker on time for their services. Simply speaking, when somebody does a job for me and the usual expectation is to be paid on the same day, then unless stated otherwise, one is obligated to complete the payment without delay. The Chofetz Chaim in his Sefer Ahavas Chesed writes that the r…

There are countless Torah passages which outline the tremendously great value of Torah learning, and the emphasis Hashem places on this great mitzvah. The most famous one, perhaps, is the Mishnah we recite every day in the morning prayers, where the Mishnah says that the value of Torah learning is equal to all of the other mitzvahs put together. So…

We learned a very fundamental and important concept from the Gemara, which teaches us that it is actually considered a sin to be fearful of circumstance and individuals. The more we internalize ein od milvado, that there is no other power in the world outside of Hashem, and v'hu levado asa veoseh veyaaseh l'chol hamaasim - He Hashem exclusively orc…

We've been discussing that one of the automatic extensions of having bitachon in Hashem is that it leads to a life without fear. I don't fear any individuals nor any circumstances because I know that Hashem is exclusively running the show. We learnt the Gemara which teaches us that it is actually classified as a sin to be fearful. And although init…

The Gemara in Brachos page 60a, relates that when one of the sages encountered that one of his students was fearful about something, the sage reprimanded the student, quoting a verse that states that it is a sin to be fearful. The reason for this is because when we internalize that Hashem exclusively orchestrates every happening throughout our live…

We've discussed the many Torah sources which teach very clearly that it is Hashem's will for us to pray to Him. According to our own logic and common sense, one might have thought that if one has true bitachon and emunah in Hashem, then if Hashem orchestrates our lives in a way that presents challenges for us, perhaps we might think that the ideal …

We've been discussing the powerful statement of the Ramban, which teaches us that the opportunity to apply bitachon is completely independent of our actions. Of course, we always have to try to do our best - more mitzvos and less aveiros, whilst at the same time to internalize that the many statements that we are taught from Torah sources about the…

We discussed the verse which says, "trust in HaShem and do good." And we mentioned the Ramban who explains that the reason this verse is written precisely in this way, firstly stating, "trust in HaShem" and only thereafter stating "and do good," is to teach us that the action of bitachon, the action of trusting in HaShem, within HaShem's perspectiv…

The verse states, "Betach bashem va'asei tov" - trust in Hashem and do good. The Ramban points out in his Sefer Emunah Ubitachon, that the verse is precisely written in this order. First the verse states, "trust in Hashem", and thereafter the verse says, "and do good." And the reason for this, says the Ramban, is because one might think that they a…

On the one hand, the Torah teaches that we are supposed to love our friend just as much as we love ourselves. This mitzvah teaches us the importance of caring for other people, how we are to go out our way to make our maximum effort to helping out another individual, sometimes in the form of charity, sometimes in the form of putting a smile on our …

We are taught that whilst the Jewish people were in the desert, they received their sustenance in the form of mann, which was food which fell from the heaven, which tasted like anything one wished for it to taste like. Commentaries explain that although the man fell from the heavens, not everybody received it in the same way. Those people that were…

We've been discussing one of the six constant mitzvos is to love Hashem. And as the Rambam teaches, the way of coming to love Hashem is by taking note of His amazing creations with admiration and that will bring us more and more to be able to love Hashem. There is a Mishnah in Pirkei Avos which teaches that if somebody is on the road and whilst tra…

We've been discussing how every moment of our lives is really an opportunity and throughout the many extra moments that we might find for ourselves, instead of wasting the time idly just because maybe we can't center ourselves to a full-out task, because we're currently busy with something else and we only have a few spare moments at hand, it would…

Every single moment of life is an opportunity. There is always a mitzvah to perform in every situation, and sometimes just being mindful of something can change a situation from being a waste of time, or even perhaps a sin, to a great mitzvah. The halachic authorities teach that there are six constant mitzvahs that can be performed at any and every…

We've been discussing one of the most important and fundamental mitzvahs, the mitzvah to love Hashem. That although it is such a fundamental and basic prerequisite to the Torah, nevertheless, at face value, it is quite a difficult mitzvah to fulfill, seeing as Hashem is an abstract being that is difficult for us to connect with due to our human lim…

We've been discussing one of the six constant mitzvahs, the mitzvah to love Hashem, which on the one hand is such an important fundamental mitzvah, whilst at the same time can be so difficult, because Hashem is not something tangible, not something we can see nor hear, and therefore how does one bring oneself to this place of being able to truly lo…

One of the six constant mitzvahs is the mitzvah to love HaShem. It is difficult sometimes to fulfill this mitzvah of loving HaShem because I don't see HaShem, I don't hear HaShem and in many ways it's hard for me to relate to HaShem - this abstract figure. How do I come to loving HaShem? The Rambam writes that the way we come to loving HaShem is by…

As mentioned, the Holy Sages, through divine inspiration, authored the prescribed prayers. And as part of the daily thanks that appears in the prescribed prayers three times a day, we say, "thank you Hashem for the miracles that we experience on a daily basis." As part of our journey and endeavor to grow in our emunah - our belief, we ought to inte…

Everybody who is alive needs sustenance. And although for many people, receiving one's sustenance might be a constant struggle throughout life, nevertheless, one way or another, people do recive their sustenance, some through easier means and some through more difficult means. The gemara states that the miracle of recieving one's sutenance, is on p…

The main reason that we are striving to grow in our emunah endeavor, is because Hashem has commanded us to do so and has told us that by doing so, this will be the main way that we will earn our place in eternity. However, it is motivating to highlight that there are many fringe benefits to living a life of emunah. A life without emunah leads to an…

One who doesn't believe in HaShem, God forbid, would of course not reach out to HaShem about anything. One who is privileged to be able to know the truth and believe in HaShem and know that He can help me and I have the opportunity to talk to Him about anything and everything, which would be a greater effort than doing anything else, much of the ti…

When making a commitment to Hashem of how much time we are planning to commit to be our sacred time, just you and me Hashem, it is motivating to internalize what the verse states in Divrei Hayamim. The verse states, "For everything is from you, Hashem, and from your hand we have given back to you." Hashem created the world and Hashem created us. Ev…

We've been discussing how when it comes to talking to Hashem, a basic practical application of emunah, although we might understand logically how it is so obvious and vital for us to talk to Hashem, because if we believe in Him, obviously we should have a personal relationship with Him, and although we might have also had the opportunity to learn w…

We've been discussing how one of the highest forms of expressing our emunah, belief in HaShem, in a practical way, is to talk to HaShem in our own personal words. And at the same time, how do we deal with the reality that it can be difficult to talk to HaShem, because HaShem is not seen nor heard. And ultimately it comes down to growing more in our…