Deleuze And Guattari Quarantine Collective 公開
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We are a collection of D&G readers and thinkers who are trying to make our way from where we are into a new mode of processing the events around us. We host dozens of readings, discussions, and more. Please join us live on Discord anytime! Music from Aaron Brown (@aaronbrownsound) Twitter
 
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Finally ending Chapter 3, we move back into Oedipus, the way the universal history as built all the parts necessary, and how it all finally comes together. This episode comes after a hiatus thanks to having another child, so expect new episodes more rapidly from here out!Deleuze and Guattari Quarantine Collective による
 
Andrew Novick has a colorful past, having punk bands, art exhibits, a campaign to save Casa Bonita - but along the way he also happened to become the owner of a small pink tricycle that belonged to JonBenet Ramsey, the little girl famous for being strangled to death on Christmas in Boulder Colorado. The DGQC watched the film, and then spent over an…
 
This whole book? Finally starting to piece together why they took us on this journey. However for now, it's back to the desiring machines, their functions, the syntheses, lack, and the rest.Deleuze and Guattari Quarantine Collective による
 
Finishing out the section, we close up some questions I get confused again, and then I pretend to not be, and then am shown again to be confused. It ends well. Unless I'm confused again.Deleuze and Guattari Quarantine Collective による
 
So, time for Marx, time for Commodity, and time for Seinfeld references, all int he service of understanding exactly how representation operates within Capitalism!Deleuze and Guattari Quarantine Collective による
 
Just as how the Despotic shifted how we might find meaning, how we make sense, and how representation works at a fundamental level, the Capitalist machine has it's own form of representation. It works very, very differently. It's a difficult one. Bear with us.Deleuze and Guattari Quarantine Collective による
 
We continue the discussion around Capital, Commodity, Marx, Das, Macluhan, salaries, the rich, Hasan, and more as we dig into how D&G break down the functioning of Capital flows.Deleuze and Guattari Quarantine Collective による
 
We continue here and dive into Capital v Money, the alliant and the filiative. We also spend perhaps a bit too much time on translation questions of Flow v Flux. If that discussion bored you, drop at the 2 hour mark when I do the outro, otherwise stay on for 30 minutes of us breaking down the difference a word makes. And it's pretty huge.…
 
Money isn't capital, fiat isn't either. Money and Capital are strange elements that find themselves crossing each-other as the filiative or alliant once did. This section dives deep into the difference, the elements, and how it comes to manage the machine of production across everythingDeleuze and Guattari Quarantine Collective による
 
As we move from the primitive, a new machine is created, The Urstaat. How it operates on society should be familiar, or will become familiar, but here D&G make their case that we aren't talking about many states in succession, but a single UrStaat simply changing form.Deleuze and Guattari Quarantine Collective による
 
With the new socius comes a new way of representation. A new way meaning is built and generated. you might say, a new logic of sense. The way signification works, the way language has been created, and the form it takes all shift how perceptions of the world work - and this one is a doozy. Part three moves into precursors for what is to come. Writt…
 
With the new socius comes a new way of representation. A new way meaning is built and generated. you might say, a new logic of sense. The way signification works, the way language has been created, and the form it takes all shift how perceptions of the world work - and this one is a doozy. Part two here gets deep into the unification of graphism an…
 
With the new socius comes a new way of representation. A new way meaning is built and generated. you might say, a new logic of sense. The way signification works, the way language has been created, and the form it takes all shift how perceptions of the world work - and this one is a doozy.Deleuze and Guattari Quarantine Collective による
 
All lines trace back to the despot. Everything we once did through natural obligation to the family, we do for him. All we once did for alliances and the tribe, he gets. And somehow the functionaries of ijt all feel magical, god-like.Deleuze and Guattari Quarantine Collective による
 
As we go forward into the shifts in Socius through history, there are some basic elements that need to be laid out first. In the territorial socius, the primitive, we must re-evaluate some assumptions about pre-modern man.Deleuze and Guattari Quarantine Collective による
 
So as psychoanalysts travel the globe, as ethnologists find tribes, indigenous locals, and somehow still reveal that Oedipus was there all along...why? Here we discuss how imperialization and colonization of cultures leads to oedipalization.Deleuze and Guattari Quarantine Collective による
 
So as psychoanalysts travel the globe, as ethnologists find tribes, indigenous locals, and somehow still reveal that Oedipus was there all along...why? Here we discuss how imperialization and colonization of cultures leads to oedipalization.Deleuze and Guattari Quarantine Collective による
 
So - that paralogism. The one with the three parts? Can we break it down so much it becomes more clear yet also more confusing and then clear again? Here we do this, as we get into how representation shifts and pushes desire down, blocking it up, misshaping it.Deleuze and Guattari Quarantine Collective による
 
You know how they had said Incest is impossible? Well, here we dive into how, and the way that representational knowledge is passed, infects, and shifts us. Let's revisit some Paralogisms!Deleuze and Guattari Quarantine Collective による
 
How is it that our social machines functioned prior to any semblance of a state or economy? How did we know what needed to be made? What organized our labor?Deleuze and Guattari Quarantine Collective による
 
Now that we are moving outside of the self, the subject, and into the space of social machines - like the Socius - we start to learn about how desire itself gets coded, why the flows usually have to be coded,Deleuze and Guattari Quarantine Collective による
 
We close out the psychoanalytic talk as we dive into the process overall, the question of what madness is, what normative means, and asking ourselves, what is it that we call madness, how do the psychotic or neurotic or perverse relate to Oedipus? Or could it be that they don't...and there is something else at the foundation?…
 
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