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Ethan Linder - Matthew 14:22-33. It’s tempting to read the story of Peter in the boat as a simple moral tale: don’t doubt, and God will enable you to participate in a miracle. That’s not good news; has anyone ever manufactured more faith on-command? The Good News is that in this passage, there’s a different invitation, one that helps us journey wit…
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Daniel Rife - In a time of plenty, it’s easy to be distracted and avoid addressing the wounds we bear and the brokenness around us. In the season of Lent, we’re invited to step away from the plenty so that we might discern where our hearts truly lie, allowing God to heal our wounds and teach us how to have compassion for the world again.…
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Steve DeNeff - Luke 10:1-37. A disciple is someone who lives with Christ for the world. Now in the company of the Body, the disciple is prepared to bear collective witness to the city where they belong. What opportunities are there for bearing witness to our community? What is available in the Church? What are other believers doing to make a differ…
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Abson Joseph - John 3:16-21; 9:1-12. To long for Jesus and to know him are two aspects of discipleship that rely on our ability to ask and face the right questions. Many people are deconstructing faith and Christian tradition because of their thirst for something more and longing for something new. The church needs to be(come) the kind of community…
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Steve DeNeff - Matthew 12:46-50. Throughout the gospel accounts, crowds of people encounter Jesus. Intriguingly, in Mark 10, many of these meetings with the masses are followed by Jesus’s further engagement with only a few—his trusted small group of disciples. What conversations did Jesus save for this more intimate setting and community? And what …
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Emily Vermilya - Mark 10:1-34. Throughout the gospel accounts, crowds of people encounter Jesus. Intriguingly, in Mark 10, many of these meetings with the masses are followed by Jesus’s further engagement with only a few—his trusted small group of disciples. What conversations did Jesus save for this more intimate setting and community? And what ro…
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Steve DeNeff - John 1:43-51. For every disciple, the first movement toward change was an encounter with Jesus. It was unforgettable. But it was divisive. Whoever met him was better or worse, but they were never the same. What role can the Church play in orchestrating these encounters? How does worship provide the space and the structure? And what m…
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Steve DeNeff - Isaiah 55:1-3a, 6-7; John 7:37-43. How many Christians actually enjoy the life that Jesus promised? How many of the “saved” are converted? How many are apprentices of Jesus, learning to do easily and routinely the things that Jesus taught us to do? If we were to get serious about discipleship – the believer and the Church – here are …
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Vickie Conrad - Luke 2:41-52. Luke is distinctive among the gospel writers for featuring Jesus as a twelve-year-old. This narrative illustrates Mary and Joseph's commitment to nurturing and raising Jesus, evident in their consistent observance of the Passover. The story unfolds with the anguish they experience upon realizing Jesus is missing after …
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Emily Vermilya - Luke 2:1-5 & Micah 5:2-5. One great surprise about God revealed in Jesus at the incarnation is God’s vulnerability. God is not confined to safe or polished spaces. Instead, he enters our mess. He shows up in “places God isn’t supposed to be,” exposing himself and entering our realities, messy as they might be. To this end, we don’t…
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Ethan Linder - Luke 3:21-38. When we come to the “list” passages in the Bible, our eyes glaze over: measurements, records, genealogies – maybe these are part of historical record, but wouldn’t the Bible be better if we took them out? That’s probably true…. unless there’s something in the list that is (itself) a story. This sermon will walk through …
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Steve DeNeff - John 1:1-5, 10-14, 16-18. To people living in the first century, the claims of the first Christians concerning the incarnation were scandalous. Here’s a handful that are so outrageous even Christians have a hard time believing them. Yet the gospels want us to practice them as we enter a season, Advent, that is all too familiar to us.…
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Matt LeRoy - Matthew 22:34-40, Deuteronomy 6:4-9, Leviticus 19:18. In his Great Commandment, Jesus shows his genius and authority by bringing all of the feast and fruit of the Scriptures into one seed, bursting with potential harvest. It is the double pulse of the heartbeat of God. He not only pulls in every command of the past but unleashes and pr…
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Steve DeNeff - 1 Thessalonians 5:1-8; 2 Timothy 4:3-5. Toward the beginning of Paul’s career, he wrote a series of letters to young Christians worried about current events, telling them how to conduct themselves in times of chaos and moral confusion. In one of these letters, he contrasted children of the day with those of the night, those who are a…
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Lori Minor & Steve DeNeff - Acts 16:16-34; Philippians 4:4-9. This is a message for anyone whose life has been interrupted by tragedy or injustice and they are suddenly alone, as if in prison. But it’s a message about surviving, about finding God in that dark place, about triumph despite one’s conditions. It’s a message about choices - hard choices…
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Emily Vermilya - 2 Corinthians 8:1-9; 9: 6-13. Generosity is typically understood as activity--described by actions of charity or through things we give away. But Paul describes generosity as something deeper: a responsive expression of the gospel itself, a disposition of our souls, and the means by which we allow God's sanctifying work to continue…
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Ethan Linder - Philippians 2:1-11. What does it mean (really) to be humble? Humility is an often-praised virtue throughout the Scriptures; but how do we cultivate it in our everyday lives? And what – despite our best efforts – gets in the way? This sermon will address the shape of humility, and the ways our current habits, attitudes, and practices …
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Steve DeNeff - Isaiah 61:1-3; 1 Thessalonians 4:11-12; Colossians 3:15-17. Why is nearly everyone you know so overwhelmed?There is a silent scream for simplicity and yet it is more illusive and complex than ever. How do we in the Third Order practice this ancient discipline despite the speed and chaos of our everyday life? And what difference would…
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