If a person eats cereal with milk, which Beracha – or Berachot – does he recite? If, for example, the Beracha over the cereal itself is Mezonot, as is often the case, does the person recite only Mezonot, only She'hakol (the Beracha over milk), or both? The Gemara in Berachot establishes that when a person eats two foods together, he recites a Berac…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Shulhan Aruch establishes a fundamental rule concerning the Beracha to be recited on products made from fruit: if a fruit is crushed into a paste, then it still retains its status with regard to Berachot. The case under discussion is dates which were mashed into a paste and eaten in that paste form. The Shulhan Aruch ruled that as long as the f…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The accepted custom is to recite the Beracha of "She'ha'kol" over coffee, and this is, of course, the Halacha. Interestingly, however, there is considerable discussion among the Poskim as to why this should be the case. The Rosh (Rabbenu Asher Ben Yehiel, 1250-1327) was of the opinion that if a fruit is boiled, the Beracha over the liquid is "Ha'et…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

There are certain fruits that grow on trees with unusual features, giving rise to the question of whether the Beracha over these fruits is "Ha'etz" – like for other fruits – or "Ha'adama." These fruits include papaya, banana, pineapple and passion fruit. As for papaya, Hacham Ovadia Yosef ruled (in Hazon Ovadia – Berachot, p. 23) that since the pap…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

Different opinions exist as to the Beracha recited over Labas – almonds with a thick coating of sugar. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes (204) that one recites "Ha'etz," just like over ordinary almonds, because the almond is the primary component and the sugar is secondary. The Ben Ish Hai (Rav Yosef Haim of Bagh…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Beracha recited over a chocolate bar that contains nuts is "She'ha'kol." The chocolate is clearly the primary component, while the nuts are secondary, and therefore one should recite "She'ha'kol" over the chocolate, and this Beracha covers the nuts. If one eats nuts with a thin glaze of honey, the Beracha is "Ha'etz." Although Hacham Bension Ab…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Shulhan Aruch rules (Orah Haim 206) that if a person recited the Beracha of "Boreh Peri Ha'etz" over a food that requires the Beracha of "Boreh Peri Ha'adama," he has not fulfilled his obligation, and he must then recite "Ha'adama." Something that grows directly from the ground – such as lettuce or other vegetables – cannot be said to have grow…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Shulhan Aruch (Orah Haim 206:2) rules that if one mistakenly recited the Beracha of "Ha'adama" over a fruit that requires the Beracha of "Ha'etz," he has fulfilled his obligation. Thus, for example, if a person recited "Ha'adama" over an apple, he has fulfilled his obligation and does not then need to recite "Ha'etz," because after the fact, th…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

In an earlier edition of Daily Halacha, it was noted that if a person places small pieces of bread (less than a Ke'zayit) into a pot of hot soup, the bread is "downgraded" from the Beracha of "Ha'mosi" to the Beracha of "Mezonot." This Halacha is codified by the Shulhan Aruch (Orah Haim 168). The Halachic authorities debate the question of whether …

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

If a person eats chicken which is prepared with stuffing – such as rice – how many Berachot does he recite? Must he recite two separate Berachot – "Mezonot" on the rice and "She'hakol" on the chicken – or should he recite just one Beracha? And if he must recite only one Beracha, which Beracha does he recite? The Halacha in this case depends on how …

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

Although rice is not one of the standard grains (such as wheat and barley), Halacha nevertheless treats it as a grain because of its resemblance to standard grain, and thus it requires the Beracha of "Mezonot." Therefore, one recites "Mezonot" before eating cooked rice or products made from rice flour, though the Beracha Aharona recited after eatin…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

An ice-cream sandwich consists of two cookies, often made with chocolate or other flavoring, with ice cream in between them. Of course, cookies require the Beracha of "Mezonot" whereas over ice cream one recites the Beracha of "She'hakol." The question thus arises, which Beracha does one recite over an ice cream sandwich: "Mezonot," "She'hakol," or…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Shulhan Aruch (Orah Haim 211) presents the guidelines regarding the proper sequence to follow when one eats foods of different types, that require different Berachot. These Halachot are especially complex, but the basic rules are as follows: 1) If one is eating bread, then he recites the Beracha of "Ha'mosi" over the bread before eating any oth…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

If one tastes some food or drink purely for the purpose of tasting, and not for enjoyment, is he required to recite a Beracha? This issue is subject to a debate among the Rishonim (Medieval Halachic authorities). The Rambam (Rabbi Moshe Ben Maimon, Spain-Egypt, 1135-1204) ruled in Hilchot Berachot (1:2) that one does not recite a Beracha before tas…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

Halacha establishes specific protocols for situations where one has before him different kinds of bread that he will be eating, determining over which bread the Beracha of Ha'mosi should be recited. The first rule is that bread made from wheat is considered superior to bread from other grains, such as barley. Thus, if a person will be eating bread …

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

One who plans on eating a Ke'besa – approximately 2 oz. – or more of bread must wash Netilat Yadayim with a Beracha. Within how much time after washing his hands must he eat this quantity of bread in order to justify the Beracha that he recited over the Netilat Yadayim? Normally, when Halacha requires the consumption of a Ke'zayit (half a Ke'besa),…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Shulhan Aruch (Orah Haim 168) establishes that if one eats a significant quantity of "Pat Ha'ba'a Be'kisnin" (the precise definition of which will be discussed in a separate installment), such as cake, then he must wash Netilat Yadayim, recite "Ha'mosi" before eating, and recite "Birkat Ha'mazon" after eating, as though he was eating bread. Spe…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

If one eats 216 grams or more of "Pat Ha'ba'a Be'kisnin" (the precise definition of which will be discussed in a separate context), such as an entire box of cookies, then he must treat the cookies as bread with respect to Halacha. He thus washes Netilat Yadayim, recites "Ha'mosi" before eating, and recites Birkat Ha'mazon after eating. And, he does…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

Many people enjoy putting small pieces of bread into their soup, and it is common for restaurants and caterers to serve small pieces of bread together with soup. Generally, of course, before eating bread one must wash Netilat Yadayim and recite "Ha'mosi," and recite Birkat Ha'mazon afterward. Does this apply also to bread in soup, or does the chang…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The practice among Sepharadim is to recite the Beracha of "Boreh Peri Ha'adama" on mashed potatoes. Even though mashed potatoes do not resemble a potato, nevertheless, they require the Beracha of "Ha'adama" because they have the same taste as an ordinary potato. This applies as well to "eddge" (potato pancakes), which is prepared by frying grated p…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

If a person eats cereal with milk, the cereal constitutes the "Ikar" – the primary component of the mixture, whereas the milk is "Tafel" – secondary – as it is added merely to enhance the cereal. Therefore, one recites only one Beracha, over the cereal, and this covers both the cereal and the milk. Even if some milk remains in the bowl after one ha…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

If a person is eating a piece of cake with a cup of coffee, he recites two separate Berachot – "Mezonot" on the cake, and "She'hakol" on the coffee. We do not consider the cake and coffee as though they are eaten together such that the Beracha recited over the primary food (which would be the cake) also covers the secondary food (which would be cof…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

Maran, in the Shulhan Aruch (Orah Haim 6), presents a detailed explanation of the text of Asher Yasar (the Beracha recited after one uses the restroom). It is very uncharacteristic of Maran to include in the Shulhan Aruch an interpretation of a text. The Shulhan Aruch is a Halachic code which instructs what is permissible, forbidden and obligatory;…

A Daily Gemara podcast, brought to you by Daily GemaraRabbi Eli J. Mansour による

The Seder Hayom (Rabbi Moshe ben Machir, 16th Century, Tsfat) makes a remarkable statement regarding the Beracha of Asher Yasar. He first writes that one should reciter the Beracha carefully, word by word, having full intent and concentration on the meaning of the words, which are a praise to the perpetual kindness of Hashem who enables our bodies …