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Dr. Robin DiAngelo Discusses 'White Fragility'

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Manage episode 229892098 series 2495801
コンテンツは The Seattle Public Library によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、The Seattle Public Library またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作権で保護された作品をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
Antiracist educator Robin DiAngelo first coined the term “white fragility” in 2011, and since then it’s been invoked by critics from Samantha Bee to Charles Blow. As DiAngelo explains,"White people in North America live in a society that is deeply separate and unequal by race, and white people are the beneficiaries of that separation and inequality. As a result, white people within this society are protected and insulated from racial stress, while simultaneously feeling entitled to our advantage. Given how rare it is for white people to experience racial discomfort in a society we dominate, we haven’t had to build our racial stamina. Socialized into a deeply internalized and often unconscious sense of superiority, we become highly fragile in conversations about race. We experience a challenge to our racial worldviews as a challenge to our very identities as good, moral people. Thus, we perceive any attempt to connect us to the system of racism as a very unsettling and unfair moral offense. Even a minimal amount of racial stress is intolerable - the mere suggestion that being white has meaning often triggers a range of defensive responses. These responses include emotions such as anger, fear, and guilt and behaviors such as argumentation, silence, and withdrawal. The goal of these responses is to reinstate white equilibrium, repel the challenge, return our racial comfort, and maintain our dominance within the racial hierarchy. I conceptualize this process as white fragility. Though white fragility is triggered by discomfort and anxiety, it is born of superiority and entitlement. It is not weakness per se - in fact, it is a powerful means of white racial control and the protection of white advantage." In this book, DiAngelo draws on examples from her work and scholarship, as well as from the culture at large, to address these fundamental questions: How does white fragility develop? What does it look like? How is it triggered? How does it function? How can white people develop their capacity to engage more constructively across race?
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925 つのエピソード

Artwork
iconシェア
 

アーカイブされたシリーズ ("無効なフィード" status)

When? This feed was archived on December 25, 2023 13:09 (3M ago). Last successful fetch was on November 22, 2023 10:31 (4M ago)

Why? 無効なフィード status. サーバーは持続期間に有効なポッドキャストのフィードを取得することができませんでした。

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage episode 229892098 series 2495801
コンテンツは The Seattle Public Library によって提供されます。エピソード、グラフィック、ポッドキャストの説明を含むすべてのポッドキャスト コンテンツは、The Seattle Public Library またはそのポッドキャスト プラットフォーム パートナーによって直接アップロードされ、提供されます。誰かがあなたの著作権で保護された作品をあなたの許可なく使用していると思われる場合は、ここで概説されているプロセスに従うことができますhttps://ja.player.fm/legal
Antiracist educator Robin DiAngelo first coined the term “white fragility” in 2011, and since then it’s been invoked by critics from Samantha Bee to Charles Blow. As DiAngelo explains,"White people in North America live in a society that is deeply separate and unequal by race, and white people are the beneficiaries of that separation and inequality. As a result, white people within this society are protected and insulated from racial stress, while simultaneously feeling entitled to our advantage. Given how rare it is for white people to experience racial discomfort in a society we dominate, we haven’t had to build our racial stamina. Socialized into a deeply internalized and often unconscious sense of superiority, we become highly fragile in conversations about race. We experience a challenge to our racial worldviews as a challenge to our very identities as good, moral people. Thus, we perceive any attempt to connect us to the system of racism as a very unsettling and unfair moral offense. Even a minimal amount of racial stress is intolerable - the mere suggestion that being white has meaning often triggers a range of defensive responses. These responses include emotions such as anger, fear, and guilt and behaviors such as argumentation, silence, and withdrawal. The goal of these responses is to reinstate white equilibrium, repel the challenge, return our racial comfort, and maintain our dominance within the racial hierarchy. I conceptualize this process as white fragility. Though white fragility is triggered by discomfort and anxiety, it is born of superiority and entitlement. It is not weakness per se - in fact, it is a powerful means of white racial control and the protection of white advantage." In this book, DiAngelo draws on examples from her work and scholarship, as well as from the culture at large, to address these fundamental questions: How does white fragility develop? What does it look like? How is it triggered? How does it function? How can white people develop their capacity to engage more constructively across race?
  continue reading

925 つのエピソード

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