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Listener Questions: 1 Timothy 5
Manage episode 450326936 series 3001929
In this episode, host, David Nakhla is joined by deacon John Stahl (Immanuel OPC, Wilmington, DE), deacon John Voss (Covenant OPC, Orland Park, IL) and pastor Adrian Crum (Harvest OPC, Wyoming, MI) to discuss our fist set of listener questions, from Caleb in Phoenix, Arizona, all related to I Timothy 5:3-16. This is an insightful, yet complex passage regarding widows and how they are to be regarded and provided for by the church.
Caleb's questions:
1. How should deacons interact with people asking for help when they have not yet asked their family for it? Verse four basically implies it's first the family's job then the church's job right? And is it the deacons job to go to the family asking for money on behalf of the person, or just telling them to ask and then come back if they refuse? Just overall I wonder what that interaction should look like. Have you ever had to enact church discipline on family members unwilling to provide for a widow (since they are "worse than an unbeliever")? Also, do you think this also applies to people with only unbelieving family?
2. How do deacons (or how SHOULD they) deal with the command to "refuse to enroll younger widows" (v. 11) and basically refuse to help people that could change their own circumstance (get remarried?) Is Paul referring to this group of "widows" widely and generally. Some of these concepts probably have to carry over to widowers as well so how do you decide what is specific to that time period and what is prescribed for today's church?
3. Similarity to #2, how should deacons focus on the godliness of those asking for help? Verses 9-10 seem to say that they must have shown exceptional godliness to be enrolled. (is there something special about this term "enrollment" compared to general financial help?) How do deacons differentiate between a request of a very godly member of the church compared to a spiritually lukewarm member (or an outside unbeliever asking for help)?
Although our panel doesn't pretend to have all the answers, we hope you will find the discussion to be insightful, helpful and scripturally based.
If you have questions you'd like more insight on, please be sure to email us: mail@thereformeddeacon.org.
Referenced in this episode:
Hebrews 3:13
1 Timothy 5:4
The Deacon: The Biblical Roots and the Ministry of Mercy Today
1 Corinthians 7:37
Hebrews 13:17
You can find all of our episodes at thereformeddeacon.org. Make sure to follow us on your favorite podcast player, so you don't miss an episode. Follow us on Facebook and Instagram for giveaways and more information. Find other resources on OPCCDM.org. Make sure to send us some feedback on your podcast player or ask a diaconal question by going to OPCCDM.org.
章
1. Interacting With Individuals in Need (00:00:00)
2. The Role of Church Discipline (00:13:02)
3. Diaconal Ministry (00:26:28)
63 つのエピソード
Manage episode 450326936 series 3001929
In this episode, host, David Nakhla is joined by deacon John Stahl (Immanuel OPC, Wilmington, DE), deacon John Voss (Covenant OPC, Orland Park, IL) and pastor Adrian Crum (Harvest OPC, Wyoming, MI) to discuss our fist set of listener questions, from Caleb in Phoenix, Arizona, all related to I Timothy 5:3-16. This is an insightful, yet complex passage regarding widows and how they are to be regarded and provided for by the church.
Caleb's questions:
1. How should deacons interact with people asking for help when they have not yet asked their family for it? Verse four basically implies it's first the family's job then the church's job right? And is it the deacons job to go to the family asking for money on behalf of the person, or just telling them to ask and then come back if they refuse? Just overall I wonder what that interaction should look like. Have you ever had to enact church discipline on family members unwilling to provide for a widow (since they are "worse than an unbeliever")? Also, do you think this also applies to people with only unbelieving family?
2. How do deacons (or how SHOULD they) deal with the command to "refuse to enroll younger widows" (v. 11) and basically refuse to help people that could change their own circumstance (get remarried?) Is Paul referring to this group of "widows" widely and generally. Some of these concepts probably have to carry over to widowers as well so how do you decide what is specific to that time period and what is prescribed for today's church?
3. Similarity to #2, how should deacons focus on the godliness of those asking for help? Verses 9-10 seem to say that they must have shown exceptional godliness to be enrolled. (is there something special about this term "enrollment" compared to general financial help?) How do deacons differentiate between a request of a very godly member of the church compared to a spiritually lukewarm member (or an outside unbeliever asking for help)?
Although our panel doesn't pretend to have all the answers, we hope you will find the discussion to be insightful, helpful and scripturally based.
If you have questions you'd like more insight on, please be sure to email us: mail@thereformeddeacon.org.
Referenced in this episode:
Hebrews 3:13
1 Timothy 5:4
The Deacon: The Biblical Roots and the Ministry of Mercy Today
1 Corinthians 7:37
Hebrews 13:17
You can find all of our episodes at thereformeddeacon.org. Make sure to follow us on your favorite podcast player, so you don't miss an episode. Follow us on Facebook and Instagram for giveaways and more information. Find other resources on OPCCDM.org. Make sure to send us some feedback on your podcast player or ask a diaconal question by going to OPCCDM.org.
章
1. Interacting With Individuals in Need (00:00:00)
2. The Role of Church Discipline (00:13:02)
3. Diaconal Ministry (00:26:28)
63 つのエピソード
すべてのエピソード
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