Always Being Reformed

Mosaic Boston - Sermons

Lord, as we end one year and begin another, we thank you for your grace. We thank you for preserving us to this moment, sustaining us by the power of your spirit. And we thank you Lord that you continue to reveal yourself to us. That's what we long for. More than anything else, is your presence. We long to know you. We long to know your will and Lord, as we open up the scriptures and as we look at a text where you emphasize the preeminence of God's law, I pray, make us a people that love your law, love your 10 commandments. Stare deeply, gaze deeply into your law, seeking how we can grow in faithfulness, how we can grow in obedience. And as we do, you will grow us in fruitfulness. Lord, to make our church a church that loves your word, reveres your word. Make Bostonians like the Bereans that eagerly accept your word and on a daily basis, examine to see if it's true.

If it's true that you are a God who reveals yourself, a God who guides us, and God who gave us the law to guard us from evil, show us what it means that you sent your son Jesus Christ because we disobeyed the law, we sinned against you. You sent your son to walk in the ways of faithfulness and then to offer himself as a sacrifice in our behalf in order to forgive us. And we thank you Lord that you offer that sacrifice. If anyone is not yet a believer today, Lord, show them where they've transgressed the commandments and show them that sin and the penalty for is eternal damnation and that Christ took all of that on the cross and whosoever believes, repents and turns from sin to Christ is granted forgiveness and eternal life. I pray save many even today and Lord bless our time in the holy scriptures and we pray all this in Christ's name.

Amen.

We're continuing our servant series through the Gospel of Mark. We've called it Kingdom Come, the Gospel of Mark and the secret of God's kingdom. And the idea is that the kingdom has come and Jesus has come to establish the kingdom and we are to be a people that pray. Lord, may your kingdom continue to expand in our life and where we live. And as we end one year and begin another, it's helpful to take account of the year past. Remember lessons learned, consider changes to make and make resolutions that pesky word, pesky, pesky. We don't like that word resolutions, but I urge you, church, I challenge you, make this resolution. If you have never read the Bible cover to cover, resolve that this year you are going to change that. Cover to cover, four chapters a day. There's about 1200 chapters in the Bible, four chapters a day that's got you reading 300 or so days of the year.

You've got 65 days off to study the Psalter and the Proverbs and go deeper. But four chapters a day, it's about 20 minutes and that's a tremendous time to spend with the Lord. And I say that because it's not the resolutions that change us, it's the reformation that we make in our life. It's the restructuring of the routine. It's the spiritual disciplines that we welcome in. That's what really changes us. We need not just resolutions or short-term change, we need a reformation. We need to be reformed into the image of Jesus Christ. We're like clay in the potter's hands. He's shaping us, he's forming us, he's reforming us. And this reformation or transformation as Romans 12 puts it happens when our minds are renewed according to the word of God, when our minds are saturated with the word of God. It's the word of God when applied by the spirit of God that leads to true transformation and lasting reformation.

One of the great principles that came out of the reformation along with the five solos, if you're not familiar with them, here they are. Sola scriptura, that's scripture alone, Sola gratia, that's grace alone, Sola fide, that's faith alone, Solus Christus, that's Christ alone, and Soli Deo gloria to the glory of God alone.

Well, along with those five, there was also the principle of semper reformanda, which is always reforming. The title of my sermon today is always becoming reformed and the idea isn't that we are capitulating to the culture, that we're evolving in order to make the message more palatable. No, the message is that we study the holy scriptures and we long for the holy scriptures to reform us and reform how we live, reform how we worship the Lord. And the church should always be seeking to change in ways that make its testimonies more faithful to God's revelation.

The church is formed by the word of God and it's always being reformed by the word of God just as individuals are. And how does reformation happen in our lives and in the churches in our land? When we look into the word of God and to the law of God and say, "Lord, where have I been unfaithful to your word? Where have I added to your word or where have I subtracted from your word?" Deuteronomy 4:2 says, "You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you."

And you say, "Well, which word is he talking about here in Deuteronomy?" Don't add or take away from which word? Well, in the same chapter in verse nine through 14, he explains, "Only take care and keep your soul diligently, lest you forget the things that your eyes have seen unless they depart from your heart all the days of your life. Make them known to your children and your children's children."

"How on the day that you stood before the Lord your God at Horeb, the Lord said to me, gather the people to me that I may let them hear my words so that they may learn to fear me all the days that they live on the earth and that they may teach their children also. And so you came near and stood at the foot of the mountain where the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud and gloom. Then the Lord spoke to you out of the midst of the fire. You heard the sound of words but saw no form. There was only a voice. And he declared to you his covenant which he commanded you to perform, that is the Ten Commandments. And he wrote them on two tablets of stone. And the Lord commanded me at that time to teach you statutes and rules that you might do them in the land that you were going over to possess."

Well, what word do we not to add or subtract from? It's the 10 commandments. And adding to the law of God is legalism and taking away from the law of God is antinomianism and Jesus didn't add to the law of God, but he did uphold the 10 laws to show us primarily that we have sinned against God, therefore we need Christ's sacrifice. And then once we've received Christ's sacrifice and his grace, we are then to out of gratitude, live according to the law that in primarily motivated by love for God and neighbor.

Today we're in Mark 7:1-23. As we continue our series, would you look at the text with me?

Now when the Pharisees gathered to him with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is unwashed. For the Pharisees and all the Jews did not eat unless they washed their hands properly holding to the tradition of the elders. And when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe such as the washing of cups and pots and copper vessels and dining couches. And the Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?" And he said to them, "Well, did Isaiah prophesy of you hypocrites as it is written. This people honors me with their lips, but their heart is far from me. In vain do they worship me teaching his doctrines the commandments of men? You leave the commandment of God and hold to the tradition of men." And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition."

"For Moses said, honor your father and your mother and whoever reviles father or mother must surely die." But you say, "If a man tells his father or his mother, whatever you would've gained from me is Corban, that is given to God, then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down and many such things you do."

And he called the people to him again and said to them, "Hear me all of you and understand, there is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him." And when he had entered the house and left the people, his disciples asked him about the parable and he said to them, "Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him since it enters not his heart but his stomach and is expelled?" Thus he declared all foods clean. And he said, "What comes out of a person is what defiles him for from within out of the heart of man come evil thoughts, sexual morality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness, all these evil things come from within and they defile a person."

This is the reading of God's holy, inherent and infallible, authoritative word. May He write these eternal truths upon our hearts. Three points to frame up our time. First traditions are not God's commandments. Second God's 10 commandments are God's commandments. And three, the law cuts and Jesus regenerates.

First, traditions are not God's commandments. In Mark 7:1 says, "The Pharisees gathered to him and some of the scribes who had come from Jerusalem." These are the representatives of the big establishment religion.

The scribes in the Pharisees did not approve of Jesus. Jesus did not have their stamp of approval as he's doing his ministry. They were furious with Jesus that he would eat with sinners and tax collectors. They became angrier when Jesus rejected their distinctions between clean and unclean. And the scribes and the Pharisees challenged Jesus' view of fasting as well as Jesus' view of the Sabbath observance. And Jesus showed no qualms whatsoever in defying these traditions, rejecting their oral traditions. In many ways, I was sharing the gospel recently with someone. They say, "You know what? Jesus sounds kind of like a rebel, kind of like a renegade." And I was like, "Yes, he's the revolutionary of deregulating religion. He's God, it's his law, it's his word. He's come." And he said, "That's all made up and that's all made up and that's all made up." And he's pointing people to the law of God because it's only the law of God that can show us our need for God's grace.

So yes, he confounded the canon lawyers and he sent them into fits of rage. How? By just teaching the plain word of God, God's law, what it says, what it doesn't say with absolute precision. For Jesus the oral traditions were not binding, they were not law, they were just decorum. Jesus rejects the authority of their tradition and therefore he openly contradicted what they taught and practiced. And so he made a lot of enemies and that's what ultimately got him crucified. And these men were sent from Jerusalem indicating that their representatives of the Sanhedrin, which was the Jewish ruling body in Jerusalem. Like Herod Antipas, members of the Sanhedrin had heard about Jesus Christ. They perceived him to be someone that can mobilize people, therefore they perceive him to be a threat. And some of the religious leaders even accused Jesus Christ of doing his ministry because he was demon possessed.

They said, you cast out demons by the power of Satan. And as a result, Jesus places upon them the ultimate covenant curse that no forgiveness in this age or in the age to come was given to the blasphemers of the blessed Holy Spirit. So the Jewish leadership, the Pharisees, they've sworn to destroy Jesus, they've partnered with the Herodians and they gather to him, the verb used to gather to him here is the same one used in Psalm 2, which is a messianic prophetic Psalm about Christ that the anointed one will come and the rulers of the day will rise against him in opposition. And that's exactly what they're doing. In other Psalms, the same verb is used for the wicked conspiring against the righteous to take his life. For example, Psalm 31:13. "For I hear the whispering of many terror on every side as they scheme together against me as they plot to take my life," or Psalm 35:15.

"But at my stumbling, they rejoiced and gathered. They gathered together against me, wretches whom I did not know, tore at me without ceasing."

And the fact that the scribes who interrogate Jesus, they come down from Jerusalem marks that the opposition is coming from the center of power from Jerusalem where Jesus will be eventually executed. In verse two, "They saw that some of his disciples ate with hands that were defiled, that is unwashed for the Pharisees and all the Jews do not eat unless they wash their hands properly holding to the tradition of the elders. And when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe such as the washing of cups and pots and copper vessels and dining couches."

The hand washing is not a biblical... You should wash your hands. That's not what we're talking.

We're talking about what makes you moral. That's what they're getting. What they're doing is immoral. They're sinning. That's the conversation. The hand washing that they're alluding to. It's not a biblical requirement for lay people. In the Old Testament, only the priests are required to wash their hands before offering a sacrifice. And the Pharisees however they thought, you know what, this is a good thing to do. We should have everybody do it. We're going to regulate this on absolutely everyone on the theory that every Jew should live as a priest and every Jewish home should become like the temple. The reasoning sounds very rational. And in this tradition, that's what the tradition forces forms the basis of their challenge. Though this was only a priestly requirement from the law of God, all the pious Jews at the time of Jesus had been doing this for about 200 years.

So Jesus shows up and he says, that's not in the Bible, that's not regulation for everybody. And their response is, "Jesus, we've always done it this way. Our parents have always done it this way, our grandparents and they've all done it this way.

By Jesus' day it had become firmly entrenched this tradition as a requirement for those that want it to be clean and people wash their hands in the morning before morning prayer. The benediction used by the priest of that time of consecration was now being recited by the people as part of the course of daily life. And many felt that even eating bread without a ceremonial washing rendered the bread unclean. And verse five, "The Pharisees and the scribes asked him, why do your disciples not walk according to the tradition of the elders but eat with defiled hands?" And the word for walk here is standard metaphor for living a certain way.

Why don't your disciples live in the way that our elders taught us to live? In the tradition of the elders, not the law of Moses, but oral and written tradition received from antiquity and honored only because it was from antiquity. Honored as the word of God just because it's old for the Pharisees, the oral tradition was equally binding with the law of God and with the scriptures. And some of them even believed that tradition was more precious and more authoritative than holy scripture. And with this kind of tradition, the gospels record that Jesus always expressed angry impatience. On the surface, this looks like an argument brought about Jesus' disciples watching procedures, but in reality it's a debate about authority. Is oral tradition authoritative over God's people? And the answer is no. The problem was that with the Pharisees and what the Pharisees had to be doing is they'd been controlling people with their religious regulation.

They had been requiring demanding that people obey their oral traditions even though this tradition had no biblical support. Put it another way, the scribes and the Pharisees big religion, they were binding people's consciences to things that were not required of them by scripture. And as the scribes saw the matter, it was their sacred duty to teach the people and then enforce this manmade law upon the people. These legalistic religious lawyers force their rules and regulations on everyone and try to adjudicate.

Jesus answers on two levels. Those who criticize him first, he answers on their level by showing that their premise, their presupposition is unsubstantiated. And then after doing that, he demolishes their position from within by going deeper. Verse six, "And he said to them, well did Isaiah prophesy of you hypocrites, as it is written. This people honors me with their lips, but their heart is far from me; in vain do they worship me teaching us doctrines and commandments of men."

On the principle that the best defense is a good offense, Jesus goes on the offense against these guys and he responds to their hostility by not answering their question about hand washing but actually dismantling this false presupposition that their human traditions are on the same level as God's word in terms of binding moral authority calls them hypocrites. In the classical Greek, it was a word to designate actors, pretenders. And he's saying, you guys are hypocrites because you present a religious godly front, but it's a front based on your own regulations. You made up rules, you've been playing according to these rules. You look really wholly according to those rules, but that's not the game. You're playing the wrong game. And he accuses them of a hypocrisy because they're masking God's law with human made regulations. And the Pharisees certainly would not have agreed with Jesus here, with his charge that tradition represented a betrayal of the commandments of God.

No, they would've said, "No. Tradition is part of God's revelation to us." Yet God revealed himself to Moses, but he's also been revealing himself through us, through the pharisaical sect of Judaism. This feeling of connection with ancient revelation is what has given rabbinic Judaism the successor of Phariseeism, a great sense of continuity. But what they teach depends entirely on their authority, on people's authority, not on divine authority. And humans, as Jesus makes clear at the end of the text, we're sinners and everything we touch is singe tinged with sin. And even if we try with our greatest attempts of wisdom to add to the commandments of God, those additions are going to be tinged with sin. This clinging to human traditions makes them actually neglect the plain commandment of God, which is what led to their downfall. Not only does Jesus use one of Israel's most widely red prophets, Isaiah, he quotes Isaiah, they knew this was God's word, but in that context, Isaiah was prophesying to the people of God and he says, "You, the kingdom of Israel, you're in shambles because you have left the commandments of God." And what Jesus is doing by quoting that same text to these people, he's saying in the same way that Israel had fallen from glory because they had moved away from the commandments of God, you guys are doing the same thing.

And that's why Israel was in the state it was. They've replaced the law of God with laws of humans and that never leads to shalom or universal flourishing. Notice that Jesus does not even attempt to answer their trick question. He doesn't even want to talk about hand washing. These are manmade rules and traditions. They're not binding. Only the law of God is, and these rules and regulations, they may be signs of great zeal, but in actuality they demonstrate this sad fact that they don't know God. Their hearts are far from God because they're spending all of their time living according to their own interpretations of what God said. They're hypocrites because they pretend to love God, but they don't even do what he says. They prefer to do what they say about what he said. And to the people of Israel, the scribes and Pharisees look like holy and godly men, but they're not because they're not worshiping God in the way he said to worship him.

These men claim to defend the law of God by arguing, but their humanly contrived rules actually block the word of God. They distort the law of God and they rob the word of God of its power. According to Jesus, the scribes and Pharisees have so buried the true meaning and purpose of the law under countless layers of canon law and oral tradition. They've made the law null and void. Their traditions not only bury the law under rules of men that so much that people don't even know what God's law actually says.

So that brings us to point too. God's manmade traditions are not God's law, but God's 10 commandments are. Look at verse eight, what Jesus does. He says, "You leave the commandment of God and hold to the tradition of men." Well, what does Jesus mean by the commandment of God? Well, he explicitly tells us in verse 10 that he's referring to the 10 commandments because in verse 10 he says, "Case in point hears a command that you have nullified with your own tradition." And he goes to commandment number five. So by command he's referring to the 10 commandments. In verse 10, "For Moses said, honor your father and your mother and whoever reviles father and mother must surely die."

For Moses said here, that's what Jesus says. There's a parallel account where Jesus is having a similar conversation in Matthew 15, four. And there it doesn't say Moses said. There, it just says, for God said. God said this. These are his words. God had written the 10 commandments with his finger. So making the contrast that the commandment of God and it makes the contrast even more direct between command of God and tradition. Matthew 15:4, "For God commanded honor your father and your mother and whoever reviles father or mother must surely die. Their hearts had strayed from God and the people have fallen under the sway of human tradition that emptied the divine word of its force and blinded its possessors to God's true will."

And that's why in Mark 7:9, Jesus said to them and he said to them, you have a fine way of rejecting the commandment of God in order to establish your tradition. They weren't in complete disobedience. Here Jesus adds the word fine as a touch of sarcasm because they had done this so beautifully. No one even noticed that they sidestep the word of God in order to establish their own tradition. But by supplanting and replacing the commandment, they're actually rejecting it.

In verse 10 of Mark 7, Moses said, "Honor your father and your mother, whoever reviles father or mother must surely die." That's from Exodus 20:12, "Honor your father and your mother that your days may be long in the land that the Lord your God is giving you." And that's repeated in Deuteronomy 5:16. This is the fifth commandment and it does include material support of parents as parents grow older.

That's the conversation here and that commandment honor your father and your mother. It was so important that the penalty for breaking that commandment was capital punishment. Exodus 21:17, "Whoever curses his father or his mother shall be put to death." In Leviticus 20:9, "For anyone who curses his father or his mother shall surely be put to death, he has cursed his father or his mother, his blood is upon him."

Just as being angry or refraining from performing a cure is equivalent to murder. So withholding support from parents is equivalent to cursing them. That's what Christ is saying, that dishonoring of parents is a capital offense according to the Torah. Yet the Pharisees facilitate it by their Corban practice. They're like, "Well, that's what the commandment said, honor your father and your mother." They're getting a little older and you should start thinking about how you're going to provide for them.

And they're elderly age. And then the Pharisees come in and they say, that's a lot of money and that's a lot of time and that's a lot of resources. We could actually increase the budget of our ministries, of our synagogues, of our temples by tweaking the commandment a little bit. And children, instead of actually supporting your parents when they're older, just give that money to the Lord so to speak. And that was their Corban stuff. Verse 11, "But you say, if a man tells his father or his mother, whatever you want, whatever you would've gained from me is Corban that is given to God then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down in many such things you do."

Corban was a transliteration from the Hebrew and Aramaic of sacrifice, their offering. And what they're saying is, "Okay, this money I would've given to you mom and dad. I'm going to offer to the Lord therefore making it unavailable for any other use." The person declares that any material support he might have given his parents is pledged to God. Not that he necessarily intends to deliver it to God, but he just wants to remove it from the parents. If you think about it's just incredibly diabolical this rule that they invented. Yeah, they're going to fill their coffers, but you're also actually, you're doing the opposite what the commander said. Commander said, to honor your father and your mother and you're dishonoring them by pretending to honor the Lord. And Jesus here zeroes in on this specific example of Pharisaic tradition that empties the word of God of its force and it did it through a legal fiction maneuver just to avoid the law.

And so what begins as a trick question quickly turns into a lesson in biblical hermeneutics or the interpretation of scripture. Jesus here is saying the law is perfect. Any addition or subtraction to the 10 commandments is the incorrect interpretation. Jesus does not set aside the law, he doesn't question its authority or do anything to weaken its demands, but he's saying traditions added to the law of God, they're not morally binding. And for these traditions and the Pharisees, it was actually subversion of the Lord of the word of God, a betrayal of it. And what's fascinating is the word for tradition in the Greek has two meanings. It could be translated as tradition parados, but there's other places where the same exact word means betrayal. When John the Baptist was handed over, this word was used when Jesus was betrayed, this word was used. And when Christians were betrayed and suffering and death, this word parados was used.

So you can read this text and say you forsake the commandment of God and hold fast to the betrayal of human beings because by adding to the law, they have betrayed the word of God. You do a good job of annulling the commandment of God so that you may establish your betrayal, thus avoiding the word of God for the sake of your betrayal, parados by means of which you have betrayed. And the word for human here or person is anthropos. It's not the word for men that's used when Jesus feeds the 5,000. It's anthropos, person, human being. When humans add to the word, when they add to the law, they are subverting the commandments. Mark's point seems to be that human traditions, no matter how laudable in their original intention, they end up suffocating revelation because of the basic warp of the human heart of the anthropos.

There's evil inside every single one of us that corrupts everything that we touch including the word of God. So whenever you listen to anybody interpreting the word of God, you do have to be like the Bereans. Word of God I welcome you eagerly, but I'm going to examine everything the person says according to the scriptures. Christians are not and indeed cannot be bound by the rules of men. And while many of these rules are based in wisdom, they cannot be used to bind a Christian's conscience to things that God has not forbidden in his word or expressly or implied. When we say we believe in sola scripture, what are we saying? We're saying we are bound to obey the law of God and in our case, the moral law, the 10 commandments, and that we are not bound by any manmade rules or traditions. God's word is our ultimate authority, not human tradition, not the tradition of the church.

And this is why we are not Catholic. We understand that the Pope is not infallible. The Pope is actually very fallible and clearly he's adding to the word of God in a way that subverts the word of God. No, we reject that. We keep on reforming. Scripture speaks of the law of God as the perfect law, the law of liberty. And to put it rather simplistically, God gave us 10 commandments, not countless volumes of canon law. And these 10 commandments are for the most part, very simple. Even our children know the 10 Commandments and we do this in our home. You should try doing this in your home. We go through the 10 commandments and as we're doing our devotionals and we call each other out. We're Slavic, we're direct. We call it like, "Which commandments did you break today? I know, I know I live with you."

And you're like, "Yes, I have broken the commandments. Lord, forgive me. I need grace. Help me and no longer break them."

God binds us to obey his commandments, not to obey the rules of man. It's that simple. And this leads to the second evil that we see in our passage, just the evil of self-righteousness. These Pharisees had invented rules that they added to the commandments, which protects them from the commandments actually revealing their own sin. And then they walk around and they say, "I have the cleanest hands. I have the cleanest hands, I'm undefiled." And they judge everyone else according to these manmade rules. And that's why Jesus didn't spend time with them. They thought they weren't sick and Jesus would rather spend time with tax collectors, sinners who knew that they were sinners in need of a doctor.

The 10 Commandments are given to us to show us our need for Christ and then also show us after we've received Christ what it means to follow him. And these are, I think about 10 lanes on a track. You know there's 10 lanes. I know this because I ran track as a kid for a season and my daughter reminded me of this recently. We're going through a trophy case and she's like, "Oh, here's a trophy." And it was for 10th place in track and field. That's how I know there's 10 lanes. Back when they started giving out trophies for absolutely every single person. Terrible. That was the beginning of the end.

And it's like 10 lanes, 10 lanes. This is the straight and narrow. This is how we walk in the ways of righteousness. There's no other lanes and people try to add the lanes through ceremonial minutia and stuff. That's not the law.

Point three is the law cuts and Jesus regenerates. Mark 7:14, "And he called the people to him again and said to them, hear me all of you and understand there is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him."

And this is the ultimate answer to the question of the Pharisees and the scribes when they said, "Well, why aren't your disciples washing their hands as they are?" The Pharisees thought and their system of theology, they thought that to eat with unwashed hands made you ritually impure because the contagion of impurity was outside of you. So if you ate something that was impure, all of a sudden you become impure. They thought that the evil was outside of them and they had to protect themselves from the evil coming in. And Jesus counters that false idea by saying that external things like unwashed hands have no power to transmit defilement. In Matthew 15:11, "It's not what goes into the mouth that defiles a person, but what comes out of the mouth that this defiles a person." And this bold statement ran contrary to all of their rabbinic teaching.

To the rabbis and to the Pharisees for any defilement to occur, there must be a mother of defilement, an external source by physical contact with that source, you become unclean. That's why they stayed away from the Gentiles, your sinners. Your sin might be transmitted to me that's why they stayed away from anyone with leprosy. They thought this is how the sin or defilement comes upon, and that's why they stayed away from the sinners and tax collectors and they were shocked. "Jesus, how are you spending time with these people? You're going to get contaminated by their sin." And Jesus says, you're false because you're assuming an initially pure state. You're assuming that you are pristine and it's someone else's sin that makes you sin. And this is false. Jesus says, "The source of defilement is not external, but within." It's already existent. We're born with a sin nature, and every mom and dad in the room says, amen.

Our children prove the doctrine of total depravity. They're born as little individualistic sinners and we need God's grace and their hearts and our hearts and we need the transformation to come from within. To the Pharisees, lack of ceremonial purity, as in the case of the disciples was sin. And Jesus saying, that's not sin. Don't just throw that word around. They didn't break a commandment. That's not sin. They broke the decorum. Mark 7:17, "When he had entered the house and left the people, his disciples asked him about the parable." They didn't understand what's happening so they asked for interpretation of verse 18. He said to them, "Then, are you also without understanding, do you not see that whatever goes into a person from outside cannot defile him since it enters not his heart but his stomach and is expelled, thus he declared all foods clean."

Here Jesus shows us that he has authority over ritual purity to redefine ritual purity. And he declared all foods clean, meaning that he, by his word and by his authority and by his power, shows that the ceremonial law, which was given by God was to point to Jesus Christ and he has fulfilled the ceremonial law. Therefore, he can redefine ritual purity. Romans 14:17 says, "For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual up building. Do not for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats."

So we see that Jesus in the same text does not abrogate the 10 Commandments. He actually upholds the 10 commandments, but he is abrogating the Old Testament food laws, the same laws that divided the Jews from the Gentiles and significant that this happens here because Jesus in the next section is going to begin his Gentile ministry. And we see that with the Syrophoenician woman. And then we see that with Jesus feeding 4,000 Gentiles, Gentile men.

Ephesians 2:11 says, "Therefore, remember that one time you gentiles in the flesh called the uncircumcision by what is called the circumcision, which is made in the flesh by hands. Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus, you who once were far off have been brought near by the blood of Christ. For he himself is our peace who has made us both one and has broken down in his flesh the dividing wall of hostility, by abolishing the law of commandments expressed in ordinances that he might create in himself one man in place of the two, so making peace and might reconcile us both to God in one body through the cross, thereby killing the hostility."

So having declared all foods clean and thus having shown that there's no longer anything external to human beings that can defile them, Jesus identifies the real source of defilement. How does sin enter the world? How does sin enter our lives? It's the human heart. It's not what goes into people, what comes out of the human heart that is actually sin. Mark 7:20, "And he said, what comes out of a person is what defiles him for from within out of the heart of man come evil thoughts, sexual morality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness, all these things come from within and they defile a person." This catalog of human offenses truly paints a hellish picture. And Jesus says that that's all inside every single one of us.

And there's a series of seven offenses in the plural, which he's showing crimes against the law, against the 10 commandments, followed by a series of more sinister things that are the reason or the root causes of the evil action. He says, out of the heart of man, come evil, thoughts, evil as defined by the law. All the other evil flows out of this one. Evil thoughts, the battleground for the soul. It begins with the mind. It begins with thoughts.

In Genesis 8:21, "When the Lord smelled the pleasing aroma, and the Lord said in his heart, I will never again curse the ground because of man for the intention of man's heart is evil from his youth neither will I ever again strike down every living creature as I have done."

The word of God teaches that we're born with the sin nature, that there's sin in this world because we're born as sinners and the sin comes from within our hearts. It begins with the word sexual sin, sexual morality or porneia, which originally meant fornication. The Pharisees didn't want to talk about that. They want to talk about washing hands. Let's not talk about anything deeper than that. And after the sexual sins, he talks about robbery and murder and adultery, all transgressions of the 10 commandments. Then he gives seven singular words that talk about internal disposition that then leads to external action. Mark 7:23, "All these evil things come from within and they defile a person." And that word person anthropos, I've already mentioned it's used over and over and over in our passage, five times in a short passage, anthropo. And he says, this is where the sin comes from within the heart of a person. And that's really why adding traditions to the law of God is so sinister because anything that we add is tinged with our own sin.

What the Pharisees could not see is that in their desire for piety and zeal, they were actually covering the law with their sin. These men looked like they were pious and godly individuals, but their hearts were far from God because their hearts were sinful. Jeremiah 17:9, "The heart is deceitful above all things and desperately sick. Who can understand it?"

And then who can change it? Who can do something about it? And this is the beauty of the gospel. God gives us the 10 commandments like the scalpel. The 10 commandments show us that our hearts are stoned toward God, their hearts are sinful, that their hearts are evil. And the 10 commands, they cut, they cut, they cut, they cut. And then we look to the cross of Jesus Christ and we realized that the Son of God, the perfect Lamb of God, spotless Lamb of God who would never sinned, not one commandment that Jesus ever break in his whole life, and then he offers his spotless record as a sacrifice in our stead on the cross in order to do what, in order to transform us.

Scripture talks about this as regeneration, to be born again, be born from within spiritual heart surgery. Jesus has this conversation with a Pharisee, a religious person named Nicodemus in John 3. And Nicodemus said, "Jesus, how do I go to heaven?" And Jesus answered him and said, "Truly, truly I say to you, unless one is born again, he cannot see the kingdom of God." Nicodemus said to him, "How can a man be born when he's old? Can he enter a second time to his mother's womb and be born?' And Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit."

"Do not marvel at this that I said to you, you must be born again. The wind blows where it wishes and you hear its sound, but you do not know where it comes from and where it goes. So it is with everyone who was born of the Spirit."

"Lord, I need a new heart." That's what Nicodemus says, and he says, "How do I get it?" He said, "You got to be born again."

"How do I do that?"

And Jesus' answer, "The Spirit blows where it wishes." The Spirit is the one that converts therefore, church and therefore Christians, we can just proclaim the plain word of God to people and not be afraid, not be ashamed, not try to cover it in these layers to make it more palatable. What he's saying is Nicodemus is like, I want to go to heaven. And Jesus is like, well, hopefully the Holy Spirit converts you. That's his answer. But he tells him the truth.

And Nicodemus at that point then what does he do? He starts begging the Holy Spirit, convert me. Holy Spirit regenerate. Holy Spirit, I need this transformation reformation from the inside. And then later on we find out Nicodemus was converted and did become a child of God. So if you're not sure that you are a Christian, if you're not sure that you have a heart that loves God, how does your heart respond when you hear about the 10 Commandments, when you hear about the law of God, the true regenerated believer, Christian child of God, when you hear about the law of God, all you want to do is know more so that you can love God more by obeying the word. And if you hear about the law and you're like, 'I don't want the law, I want nothing to do with God's law," then most likely you still have a heart of stone.

Most likely you still are on your path to hell. And therefore we plead with you. I beg you, end the year right. End the year the way you should by repenting of your sins. Say, Lord Jesus, please forgive me for breaking the commandments. Lord Jesus, give me a brand new heart. Holy Spirit, fill me and God will. And that's the promise of God. Ezekiel 36:26, "And I will give you a new heart and a new spirit I will put within you, and I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave your fathers, and you shall be my people and I will be your God."

New heart that desires to do what? Desires to obey God's law, because of God's grace. The law is both the teacher of sin and the rule of gratitude. It is important to see that while Jesus completely rejects the rules of men with equal force, he reaffirms the authority of the law of God. The rules of men are not to be confused with the law of God no matter how much wisdom, how much piety or how much zeal these rules appear to have, it's the law of God, the 10 Commandments which are binding upon God's people. This is because the law of God reveals his will to us. Therefore, as Christians, we define sin in light of God's law, not in light of rules and ceremonies invented by the self-righteous who actually think that they keep these rules, they are righteous. While those who don't keep them as well or not. God has made his will perfectly clear. The rules of men only obscure what God has said.

Jesus calls out to us today. He says, repent of your sins and believe the good news. And the moment you do, his righteousness is counted to you. His recorders counted to you. Righteousness covers you. And Jesus loves repentance, sinners, but he has no patience for the self-righteous. So let's look at this text and let's be convicted that often we are like the Pharisees and let's repent of that self-righteousness and repent of our sin, continue to follow Christ. And honestly, may this be the year that we read the Bible. Everybody, everyone's going to read the Bible this year, and that's how revival is coming into the world. In Jesus' name, amen. Let us pray.

Lord Jesus, we thank you for your word and we thank you that the word of God, you became incarnate. And I pray, Lord Jesus, by the power of your blood and by the power of your Holy Spirit, make us the people that embody your word. Make us the people that love your word so much. Study your word so much that our hearts are absolutely transformed by your word. That our minds are renewed by the transformation that the word gives us. And Lord, make us a missionary force here in the city pointing people to the word of God, pointing people to the cross of Jesus Christ and pointing people to the fact that the church is God's plan to rebuild this world. Lord, we love you and pray this in Christ. Holy name.

Amen.