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What if Christian faith is less about having all the right answers and more about learning to live as human beings? What is God’s purpose for our lives is not to have it all together, but to lean into our finite, messy, lives? Join me as we explore the heart of the Christian life as we engage important questions about God, the bible, salvation, and what it means to follow Jesus.
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In II Chronicles 20, the kingdom of Judah is attacked by a great multitude from the nations around them. Verse 3 says that “Jehoshaphat was afraid; he set himself to seek the Lord…” In the prayer that follows, he reminds the Lord of the promise made to Abraham. Then, in verse 12, we read: “For we are powerless against this great multitude that is c…
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What does a thirteenth century wandering preacher, who today is most often thought of as a garden decoration, have to say to those who have abandoned religious faith? How does a medieval miracle worker, immersed in a religious world of angels, demons, and spectacular visions provide an example of religionless faith? This episode explores these ques…
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When I take students to Italy to walk in the footsteps of St. Francis, I have to confront their skepticism. St. Francis was part of a medieval world and social imaginary. Yet, most of my students, though Christian, experience the world differently. How does St. Francis fit with what Bonhoeffer calls a “world come of age”? What is the meaning of pil…
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In his essay Aristocratic Christendom: On Bonhoeffer and Nietzsche, Frits de Lange writes this: "Bonhoeffer tries to develop a theology that integrates the heart of Nietzsche's critique of religion--a Christianity that might respond to the call of Zarathustra: 'I beseech you, my brothers, remain faithful to the earth, and do not believe those who s…
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Bonhoeffer writes, "One only learns to have faith by living in the full this-worldliness of life." In this letter, Bonhoeffer describes a different version of Christian spirituality--to live as human beings. We're called to let go of our desire to make something of ourselves, to become saints, and learn to take responsibility for living in this lif…
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In his letter dated July 18, 1944, Bonhoeffer writes: "It is not a religious act that makes someone Christian, but rather sharing in God's suffering in the worldly life." To make this point, Bonhoeffer recounts all the times Jesus welcomes people, eats with them, even heals them, without any confession of sin, or declaration of their sinfulness. In…
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In a letter dated July 16, 1944, Bonhoeffer writes: "Before God, and with God, we live without God." What does it mean to live without God in a world come of age? This is the heart of Bonhoeffer's religionless faith—we must grow up and learn to live in a world come of age without the hypothesis of God.…
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This past weekend I attended a Metallica concert in Minneapolis. The experience has me thinking about how a heavy metal concert provides and example of Bonhoeffer's religionless Christianity. This episode explores the relationship between Bonhoeffer's thought and heavy metal music using excerpts from my book Christianity and Heavy Metal as Impure S…
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In a letter written to Eberhard Bethge, Dietrich Bonhoeffer writes, "The Christian hope of resurrection is different from the mythological in that it refers people to their life on earth in a wholly new way...Christians do not have an ultimate escape route out of their earthly tasks and difficulties into eternity." In other words, the gospel is not…
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In one of his letters, Bonhoeffer writes: "Hasn't the individualistic question of saving our personal souls almost faded away for most of us?" Yet, for many Christians, the idea that Jesus died for my sins so I can go to heaven is central to Christianity. As Bonhoeffer thought about the future of Christian faith, he believed the point of Christiani…
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In one of his letters, Bonhoeffer writes, "My opinion of it today would be that [Bultmann] went not 'too far' as most people thought, but rather not far enough." He is speaking of Bultmann's emphasis on demythologizing the New Testament. What does Bultmann mean by mythology, and how does it relate to Bonhoeffer's call for a religionless Christian f…
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In one of his letters, Bonhoeffer says that he finds it easier to talk about God with unbelievers than religious people. Religion, for Bonhoeffer, is an abstraction that distracts us from human life. In Jesus Christ, we discover God at the center of human life, not the periphery. In Jesus Christ God calls us to live as human beings, which means tak…
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Bonhoeffer writes a letter to his friend’s baby on the day of his baptism. The letter explores the future of Christian faith—how the church must change following the violence of war. He focuses on the language of faith—how do we talk about Christian faith using words and concepts that have been rendered meaningless? What happens when phrases, pract…
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As he sat in prison, Bonhoeffer asked important questions about what the war and its aftermath would mean for Christianity. Belief in God had provided justification for World War I, and the result was catastrophic as Christians violently tore each other apart. Sitting in prison, Bonhoeffer had no such illusions about this war. Hitler had co-opted t…
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How do the views of the person of Jesus Christ relate to the doctrine of the Trinity? This episode explores how early Christians made sense of the humanity and divinity of Jesus, and how this shaped the Trinitarian views in the East and West.The Reformational による
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In the middle of the 20th century, a Peruvian priest names Gustavo Gutierrez wrote an important book A Theology of Liberation that provided a critique of Western theology. This episode explores a few of the main themes of this book and the importance of liberation theology.The Reformational による
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How do we do theology after the death of God? This episode focuses on the meaning of Nietzsche's proclamation of God's death, and how both Karl Barth and Rudolf Bultmann provide a theological perspective grounded in the 20th century.The Reformational による
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The Anabaptist wing of the Reformation did not believe Luther and Calvin went far enough. They believed that every part of life, not just the church, should be reimagined according to the New Testament pattern. This episode will explore these ideas, as well as the Catholic response to the Reformation known as the Council of Trent.…
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What did Luther mean by the "two kingdoms"? Luther challenged the philosophical foundations of the Medieval Roman Catholic Church, but also the way the church functioned in society. His "Two Kingdoms" theory focused on the place of a Christian in the broader society. This lectures explores the significance of Luther's ideas.…
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Too often Christian faith and evolutionary theory are viewed as incompatible. Fundamentalists on BOTH sides refuse to recognize the touch points between the two. This episode explores this false binary and how we can overcome it. The point isn't that people need to all think the same way, but we must be willing to understand each other.…
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Any discussion of theology needs to start with the conditions of our belief. When we read Augustine or Aquinas, it’s very clear there are linguistic and philosophical building blocks that help us make sense of reality. Charles Taylor describes this as “social imaginary”. Making sense of social imaginary is an important first step in theology. The s…
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In this episode we focus on the meaning of Christ's ministry, teaching, death, and resurrection. What does it mean to say that Jesus came proclaiming the Kingdom of God? How can we understand the death and resurrection of Christ in the context of exile and alienation?The Reformational による
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What are the themes of John's gospel? How does John frame the life, ministry, death, and resurrection of Jesus in the context of the Exodus? This episode will focus on the themes of John's gospel, showing how it presents Jesus as leading the new people of God through the wilderness.The Reformational による
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Matthew's gospel has a specific objective--to convince you that Jesus is the fulfillment of the promises of the Old Testament. This episode focuses on the themes of Matthew's gospel, why he has Jesus giving a sermon from a mountain, and how Jesus fulfills the hope of the Israel.The Reformational による
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Mark's gospel is focused on action. Jesus is in a hurry, and he is headed to Jerusalem where he is going to die. Mark's gospel is also full of questions. Different groups are trying to figure out who Jesus is. All of this culminates in the question Jesus asks his disciples: Who do you say I am? This is the question Mark wants everyone who reads his…
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What is the "good news" of the Gospel? For many contemporary Christians the good news is understood to be personal--Jesus died to save me from sin. While this is true, this isn't the whole picture. The gospel is much bigger than this! To understand the good news we need to place it in the context of the Old Testament: What were they waiting for? Wh…
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How do we make sense of books like Proverbs, Ecclesiastics, and Job? Is the creation ordered by God? Or is everything meaningless? Are those who listen and obey God blessed and the foolish cursed? Or does God send rain on the just and unjust? This conversation will explore these questions as well as a brief discussion of the writings of the Old Tes…
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When it comes to controversial issues in the church there are some who claim wanting to dialogue is a bad thing. As if having conversations and trying to understand another person’s point of view leads to compromising your faith. St. Benedict begins his rule with the word “Listen”. Of course, he’s talking about listening to God, and to him as he wr…
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This episode focuses on the prophetic writings of the Old Testament, and how they speak to Israel’s exile and hope of restoration. By speaking to Israel, they connect to the life and ministry of Jesus Christ. Get full access to The Reformational at reformational.substack.com/subscribeThe Reformational による
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The Old Testament law is part of God’s covenant with the people of Israel. How do we make sense of the strange laws and prohibitions in books like Leviticus? This episode will explore the purpose and function of God’s law. Get full access to The Reformational at reformational.substack.com/subscribeThe Reformational による
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The Exodus is the story of God’s deliverance of the Israelites through the water. This episode explores the theological implications of this event as the pattern of God’s action throughout the biblical story. Get full access to The Reformational at reformational.substack.com/subscribeThe Reformational による
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This episode explores the call of Abraham and the covenant God makes in Genesis 15 and 17. We will also talk about Ishmael and Isaac, and how Abraham demonstrates Israel’s role as a priestly nation. Get full access to The Reformational at reformational.substack.com/subscribeThe Reformational による
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In this episode we explore the biblical story as it moves from Adam and Eve to Abraham through Cain and Abel, Noah, and the Tower of Babel. The focus will be on the impact of human sin as it reverberates out into the world, and on the corresponding acts of grace that culminates in the call Abraham. Get full access to The Reformational at reformatio…
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Taken together, Genesis 2 & 3 provide the pattern of the Old Testament. God creates a priestly people who give in to temptation, disobey God’s Word, and end up in exile. This episode unpacks this pattern that moves from Adam and Eve, to Israel, to Jesus Christ. Get full access to The Reformational at reformational.substack.com/subscribe…
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In How to Read the Bible for All it’s Worth, the authors focus on the need to determine the “plain meaning” of the biblical text. This is the task of interpretation. What makes this difficult is the difference between the culture in which these texts were written, and our contemporary world. Our tendency is to bring our own presuppositions and worl…
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I’ve heard people say they don’t interpret the bible, they read it. I think I know what they mean, but it’s not a good understanding of biblical interpretation. In this episode, I explore basic principles of biblical hermeneutics that help us get to the meaning of the text. Get full access to The Reformational at reformational.substack.com/subscrib…
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What does it mean to say the bible is God’s Word? What is the relationship between the text and event? Is there a way out of the conservative / liberal polarization of biblical interpretation? This episode explores these questions and much more. Give it a listen! Get full access to The Reformational at reformational.substack.com/subscribe…
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On this episode of the Happy Apophatic we welcome the renowned philosopher and retired professor Mark Tazelaar to the program. This wide ranging discussion goes all over the place—from the Little Mermaid, to Hegel, to why we should burn this podcast to the ground, and of course, the themes of Heidegger’s philosophical thought. Get full access to Th…
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In this episode Jason explores parts of Wendell Berry’s The Unsettling of America in the context of Martin Heidegger. Kind of. Laremy is on vacation, so this is just a warm up to the real conversation about Heidegger next week with a guest appearance by Mark Tazelaar. As always, let us know what you think! Get full access to The Reformational at re…
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What does it mean to be a Christian? What does it mean to have faith? What does Kierkegaard mean for American Christianity today? These questions and more on this episode of the Happy Apophatic. Get full access to The Reformational at reformational.substack.com/subscribeThe Reformational による
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This episode explores the late 19th century and early 20th century Dutch pastor/theologian/politician Abraham Kuyper. Does he have anything to say to the 21st century? Or are his ideas stuck in the same modernity he took issue with? Join Jason Lief and Laremy De Vries as they discuss these questions and more. Get full access to The Reformational at…
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